Frontline
S. JAMES

"JI, ayiye. Khana, khana" (Sir, come on. Here is food"), says the youth clad in a red shirt, holding a plate of hot food in one hand and a bottle of water in the other. The face of the old man, which has visible signs of long years of suffering, lights up, child-like, on hearing this warm offer. Lifting his head from a reclining posture, he accepts the food, and raises his hand in a manner of blessing the giver. The scene is Bypass Road in Madurai. The food provider is N. Krishnan, a graduate in Hotel Management and Catering Science, who has taken upon himself the mission of feeding abandoned people - mentally unstable ones and destitutes.

The recent drive against beggars undertaken by the city police following an order of the Madurai Bench of the Madras High Court has spared the population of abandoned people. Yet the move has affected Krishnan's mission in a big way.

Donors, who used to contribute anything from Rs.10 to Rs.4,500, have withdrawn this gesture under the impression that Madurai's streets are bereft of the deprived.

Krishnan makes three trips a day in his van, donated by the Life Insurance Corporation of India, to provide breakfast, lunch and dinner to about 200 people, including 50 women. Krishnan and three others cook the food.

The beneficiaries of Akshaya Trust, started by Krishnan in 2002, are not beggars. For them food or money means nothing. Some are able-bodied but many are on their last legs. For them, a garbage dump or even a sewage drain would have provided something to fill their stomachs. "I have seen people eat dead rats," recalls Krishnan.

Many of these abandoned people have lost their sense of identity. They cannot remember who they are or where they belong. Krishnan has a name for each of them. `China Bhai' (a person believed to have come from Nepal), `Ganapathi Ayya', `Dhamu Ayya', `Moorthy', `Manickam' and `Shailaja' are some of the identities he has provided for them. About 50 per cent of the destitutes are from North India. These people were perhaps brought by their families on a pilgrimage to southern Tamil Nadu and abandoned near temples.

Only one person among them is able to recollect that he is from Indore. Baburaj from Kozhikode in Kerala is a platform dweller on West Veli Street. An accident victim, he had nowhere to go after he was discharged from the Government Rajaji Hospital. The condition of abandoned women is a shame on the city. "I can only provide them food, not protection," says Krishnan.

Besides food, Krishnan carries a pair of scissors and a comb. He provides a hair cut for his "adopted family".

Krishnan confines his noble service to the Madurai Corporation limits although there are disadvantaged people roaming on the city's peripheries. As in life, their death is also not dignified. The bodies of the old and infirm are left on the roadside. Krishnan has performed the last rites of at least 12 persons so far.

The youth wants to create a rehabilitation home. He has purchased a four-acre plot with his own funds and donations provided by Infosys and T.V. Sundaram Iyengar and Sons. The blueprint for the Rs.45-lakh project is ready.

S. Annamalai

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Madurai's drive

S. ANNAMALAI
in Madurai

ON March 26, the Madurai Bench of the Madras High Court directed the Commissioner of Police, Madurai, to "strictly implement the provisions of the Tamil Nadu Prevention of Begging Act of 1945" without waiting for further notifications from the State government.

The order was passed while disposing of a writ petition filed under Article 226 of the Constitution by a city advocate, D. Muruganantham, seeking this direction. What followed was a series of activities aimed not only at eliminating begging but also at identifying and rehabilitating people who have been forced to live on the sidelines - without food, shelter and care.

As police and other officials tried to identify and classify those seeking alms, civil society attempted to find an answer to questions such as "Can begging be treated as a crime?", "Can it be eradicated by enforcement of the law alone?", "Is it a necessary evil?", and "Are we not forcing more and more people to the fringes of existence by adopting increasingly exclusive policies?"

But the most important concern was about the relevance of a law passed during British rule,at a time when courts are asserting the individual's right to live with dignity and right to basic necessities of life.

The answers to some of these questions could be found among those uprooted from their habitations by a system that wants only the able-bodied to enjoy the fruits of civilisation - a system that adds new groups to marginalised populations. A predominantly rural southern Tamil Nadu is dependent on agriculture for sustenance. Failure of successive monsoons, the delay in restoring the original level of the Mullaperiyar dam, depleting groundwater table, and urbanisation have made agriculture unviable.

Migration to industrial centres such as Tirupur and Erode is common in Sivaganga and Ramanathapuram districts. Those who cannot move out come to Madurai in search of employment. The absence of big industries - Madurai's industries are clusters of small units that fight for survival - is another reason for the lack of employment opportunities.

In the absence of any means to earn a livelihood, people from agrarian families in rural areas take to begging.

Humane touch

It should be said to the credit of the city police that the drive against beggars was carried out with a humane touch. Police Commissioner A. Subramanian deputed women police personnel to undertake a `socio-economic survey' before enforcing the provisions of the 1945 Act. The survey categorised the people on the streets as able-bodied, mentally unstable and those causing nuisance.

It identified people who exploited the gullible. There was also a small group that took to seeking alms as a means to lead luxurious lives. A person detained in the drive begged to be released as there was nobody to collect the interest on the money he had lent to some people; there were those who operated savings bank accounts; and there was a woman who possessed a mobile phone.

K. GANESAN

The makeshift tents of migrants from Andhra Pradesh and Karnataka on the Madurai Corporation grounds.

After identifying about 320 people, the next phase, of segregation, took place. Those not creating nuisance were let out on bail. Some were fined Rs.50 each. Those who were sound mentally and physically were arrested and sent to the Government Rehabilitation Home at Melappakkam in Chennai. The mentally unstable ones were left untouched. A few destitutes were handed over to the Mother Teresa Home.

Before the court order, these people could be seen near places of worship and at bus stands, at the railway station and on busy roads. Their absence is conspicuous now. Many of them have migrated to nearby places such as Palani, Tiruchendur and Kodaikanal.

The exercise put the district administration and the police on a proactive mode. Says Subramanian: "Our objective is to make this ancient city free of begging. All our energies will be channelled towards rehabilitating these unfortunate people. If our plan works, Madurai can emerge as a model in containing begging."

The plan formulated by the police, along with District Collector S.S. Jawahar, is to house the alms-seekers in unused Corporation buildings. Arrangements have already been made to provide them medical care, clothes and basic amenities. But there is no arrangement for the supply of food. The district administration plans to form self-help groups of destitute people and orphans in order to link them to existing rehabilitation schemes.

MIXED REACTION

Although there was no physical resistance to the drive, it brought both relief and concern. Relief because Madurai can now claim to be a `tourist-friendly' destination in the absence of pestering beggars and it will mean an end to the cruel exploitation of women and children. The concern is over whether it will be possible to eradicate begging by enforcing a piece of legislation.

Henri Tiphagne, executive director, People's Watch-Tamil Nadu, a Madurai-based human rights organisation, questions the implementation of the "archaic law". "How will it match with today's concept of right to life?" he asked. In the 1987 case Prabhakaran Nair vs State of Tamil Nadu, the Supreme Court held that the right to shelter is a Fundamental Right guaranteed under Article 21. In Olga Tellis vs Union of India (1986), Chief Justice Y.V. Chandrachud observed that "the right to life includes the right to livelihood.... If the right to livelihood is not treated as a part of the constitutional right to life, the easiest way of depriving a person of his right to life would be to deprive him of his means of livelihood to the point of abrogation."

"Begging is a social issue, and we should not criminalise poverty," Henri says. He is against the concept of detention homes as they do not allow people to live as dignified citizens. Any rehabilitation effort should restore the dignity of the individual. People take to begging as an extreme step to keep themselves alive. The policies now pursued vigorously are bound to marginalise more and more people from mainstream society and they will have no other option other than to settle down in urban centres and seek alms, according to Henri. He says that all poverty alleviation programmes should make these people, who have been displaced from their moorings, the main beneficiaries.

Madurai, owing to its geographical location, has become a dumping yard of people not wanted in their homes. Mentally deranged persons and the old and the infirm are left to fend for themselves on the city's streets. Of course, a group of exploiters exists along with genuine seekers of alms. This group goes to the extent of "hiring" children from pavement dwellers for begging.

Runaway children from villages are easy prey. These children get so attached to the exploiter that it is difficult to restore them to their biological parents, says S. James, founder of Nanban, a centre for street and working children. This non-governmental organisation has rescued over 500 child-beggars in the past 17 years in Madurai city alone. As they grow up, these children often come into contact with criminal gangs.

"From begging, they are forced to indulge in bag lifting," James says. The centre has placed the rescued children in vocations and got the girls married off. It can be said that the drive against begging has brought into focus the relevance of the Tamil Nadu Prevention of Begging Act, 1945, which exists because nobody has challenged it in a court of law.